Monday, April 3, 2017

Wordsmithing the watches and warnings is not the path to improvement

Hard on the heels of some unnecessary storm chaser fatalities, now social media are calling into question the use of the "particularly dangerous situation (PDS)" wording in watches, and the so-called impact-based warnings (IBW) that use terms like "tornado emergency" in them.  I expressed my concerns about the initial IBW experiment a few years ago, here and here.  The juggernaut of IBW has rolled on, nevertheless.  A recent situation involved an event with a tornado headed toward a big city that triggered a "tornado emergency" warning, but the tornado dissipated soon thereafter, doing only relatively minor damage.  It's precisely this very uncertainty about tornado tracks and intensities that makes warning forecasters agonize over their decisions.  And people in the "general public" often get upset and some inevitably start whining about "crying wolf".  [I've never understood the mindset of people who become upset about not experiencing a major disaster!]

The big issue is now, and always has been, the challenge to convey uncertainty in a way that people understand the reality of the difficulties we face in issuing storm forecasts, so their decision-making actually will benefit from the added uncertainty information.  A major obstacle we face is that we as yet have no large dataset derived from interviews with a representative sample of the public.  In the absence of such information, we're reduced to guessing how to improve things.  NWS management feels the pressure to respond to the growing number of people who advocate the involvement of social scientists.  Instead of supporting extensive survey efforts to create that representative sample, all we get is hollow talk and ill-considered management decisions, like the IBW experiment.  There remain many questions to ask in surveys:  How is the current system working?  What do people consider to be a "false alarm"?  If we include uncertainty information, what's the most effective way for that information to reach and be understood by the most people?  What if we had a component in our watches and warnings that caters to reasonably sophisticated users (like emergency managers) and a different component to reach the broadest possible audience?  A watch or warning doesn't have to be either X or Y, after all - it could include a multiplicity of options.

Personally, I don't believe that wordsmithing watches and warnings is likely to be very productive.  Words have a nasty and virtually inevitable tendency to mean different things to different people.  No specific choice of wording is ever going to be universally accepted.  Even within a limited region of the nation, the diversity of the "general public" represents a serious challenge.  Further, constantly-changing technology within the "social landscape" causes that landscape to change constantly, as well.  What worked in the past may not work so well today or in the future.  This isn't a one-time challenge we can solve forever with one big push. 

We're beginning to realize that the use of PDS watches (and "tornado emergencis") may well result in people seeing "ordinary" watches as something less important than those given the PDS label.  The verification of PDS watches is somewhat better than that for regular watches - evidently there's some skill in making the choice to use (or not use) the PDS designation.  The "tornado emergency" form of the IBWs doesn't have a very good verification track record at all.  There are just too many storm-scale uncertainties for this product to exhibit much skill.  Its failures stir up controversy and there's no hard evidence to suggest that the IBW system has been a successful solution to conveying uncertainty.  What people like or don't like doesn't necessarily track with what actually works to bring about some desired outcome.

That brings up another challenge:  What's the outcome we desire?  Do we really want to be telling people what to do, and seeking a magic bullet to make people do what we want them to do?  Personally, I believe telling people what to do, say via "call to action" statements (CTAs) is not a good idea.  What people need to do depends on their specific situations, about which we as forecasters know nothing!  People should develop their own specific action plans to meet the situations they're likely to experience in a hazardous weather situation (at home, at school, at work, on the road, engaging in recreation, etc.) well in advance of the weather actually developing.  With severe convective storms, there isn't time to make such preparations when the storm is minutes away.

It's no secret that probability is the proper language of uncertainty.  It's the optimum mechanism for conveying confidence in various aspects of the forecast.  For an example of probability-based forecasts, I encourage people to review the "severe weather outlook" products from the Storm Prediction Center as an example of how to show what I call "graded threat levels" - the probability is derived subjectively and is associated with the confidence the forecasters have about their threat forecasts.  Big numbers imply high confidence, small numbers imply low confidence.  They actually have different probabilities for each of the three severe local storm event types:  tornadoes, hail, and strong winds, and they distinguish the cases with a threshold level of confidence for "significant" severe weather:  EF2+ tornadoes, hail 2+ inches in diameter, and winds of 65+ knots.  This is not just a black-and-white statement that some event will (or will not) happen - it's a complex picture that forecasters deduce from all the information they have.  There's a rather similar but less complex system for the severe thunderstorm and tornado watches.

This sort of product is what we need to develop for the short-fuse threats associated with warnings, but the difficulty I foresee with that is the rapidity with which severe convective storm threat probabilities change - they can increase or decrease markedly in a matter of a few minutes!  It would take a very close monitoring and updating procedure to capture the variability of the threat, and even if it's technically possible to do (say, using automated algorithms), with the threat changing so rapidly, would users find that helpful or simply confusing?  I suspect the latter.  The recent event referred to above exemplifies this challenge.  With a tornado headed toward a city, the "tornado emergency" call seems pretty obvious, but the reality is that the threat vanished in short order and the resulting forecast sure looks like a false alarm.  The threat was real, but it wasn't realized because of uncertainty in the storm.

We have lots of work to do, and are not well-served by hasty decisions made more or less in ignorance of the relevant facts, both in meteorology and in the social sciences.  The existing system has worked well for decades, despite its imperfections.  If we make changes, let us be confident we aren't making things worse, rather than better!

Wednesday, March 29, 2017

More on "extreme" storm chasing, part 3

Another tragic storm chasing incident has occurred:  a traffic crash on rural roads in the Texas Panhandle.  There were three fatalities - 2 in a vehicle that ran a stop sign, and 1 in the vehicle into which they collided.  All three victims of this were storm chasing at the time.  I wrote about an eerily similar incident that happened in 2015, here.  The evidence is mounting that being on the highways is indeed the most dangerous threat to chasers (and others).  I wrote a guide to safe, responsible storm chasing decades ago, and I rated being on the roads as the #1 threat before anyone had been killed.  At least 7 people have died in road wrecks during storm chases, that I know of.  Additional fatalities are inevitable.  It only takes a few seconds of inattention to the task of driving to result in terrible consequences.

I am not somehow invulnerable to all this.  I could be distracted by something while driving on a chase and be responsible for a fatal crash.  Like the tragedy of the 31 May 2013 deaths of the Twistex team:  Tim and Paul Samaras, and Carl Young - bad things can happen to anyone, even someone trying their best to behave responsibly.  However, these recent traffic fatalities both involved a chaser running a stop sign.  It might be possible to do so in relative safety on a rural road, but even on rural roads, it's both illegal and foolish to do.

These are unnecessary deaths.  The so-called "chase community" (which really isn't a "community" at all, but rather a group of people with a shared hobby) needs to take a long look at their behavior during their chase activities.  If someone has done some irresponsible driving in the past, this might be a good time to resolve to discontinue such practices for good.  This is the 2nd recent wake-up call, folks.  The time is long overdue to get serious about ceasing illegal and unsafe driving during a storm chase [or any other time, for that matter!]  No one gets a free pass on the roads, and this includes people chasing for TV.

Supplement:   Some news media have gone into attack mode on storm chasers as "thrill-seekers" as a result of this tragedy.  If someone can witness the grandeur and beauty of the atmosphere and NOT get an adrenaline rush, I would have to wonder for what reason they're chasing.  I see no problem with being a thrill-seeker - as I noted in my 2014 talk at ChaserCon. That doesn't mean we all have a death wish or are intentionally putting ourselves in imminent danger.

The media narrative they always pre-suppose is that the people who do this are all crazy fools with a death wish. They struggle to grasp why people choose to chase and their pre-supposition blinds them to what chasers actually say. They look for a sound bite to support their already-written storyline about crazy storm chasers. Their usually crappy stories show they don't get it and likely never will ... see here

Friday, March 24, 2017

What does the public want from a weather forecast?

Note ... this is a slightly modified re-post of a guest blog here.

I’m among the first to complain about people offering their opinions about what “the public” wants from weather forecasts, rather than collecting evidence through a process of literally asking a representative sample of people.  However, the latter is not something easily done.  “The Public” is not a homogeneous block of people with equal needs and expectations.  Rather, it’s quite diverse and it’s not obvious to me even how to go about collecting a sample that might be accepted as representative (by those whose expertise is in doing such surveys).  There are some social scientists who have such expertise, I’m sure.  I might even know some of them.

Nevertheless, I’m going to go ahead and offer my unvalidated opinion regarding this issue, anyway.  I’m working with the notion that “the public”  in this context excludes all meteorologists and those who already are adept at using weather forecasts effectively.  My perception is that most people don’t pay much attention to the weather most of the time, and know little or nothing about how it works, or what we meteorologists can claim legitimately to know about the atmosphere.  When they hear a forecast, if they think it might actually matter to them on a particular day (for whatever reason), they want the forecast to be perfect so their lives will be spared (if hazardous weather is possible) and/or they won’t be seriously inconvenienced by the weather as they go about their business.

Regrettably, forecasters never know with absolute certainty exactly what’s going to happen – high uncertainty typically is present on a day when the weather is changing rapidly.  I’m not going to go into a long-winded discussion of the sources for weather forecast uncertainty, but they generally arise from the fact that the weather evolves from some starting structural state to some other state according to atmospheric physics that we know only imperfectly.  We don’t even know the starting point with absolute accuracy.  It’s sort of like putting together a complex itinerary for a trip, where we don’t know exactly where we’re starting from, and we have incomplete and imperfect knowledge of how the transportation system operates.  We will almost certainly wind up in a different place than what our original destination was thought to be, although in the case of weather forecasting, it usually turns out we come fairly close most of the time, despite being forced to use incomplete information.

Wanting forecasts to be perfect is natural and very understandable.  We think our own lives are too complex to be completely and accurately predictable, but if we can rely on the weather forecasts to be perfect, it makes our decision-making a lot easier.  Re-schedule that picnic if it’s going to rain.  Water your garden if it’s going to stay sunny and dry.  Go to the pharmacy to refill your prescription before the heavy snow flies.  In fact, this is just what's happening on most days as a result of the existing imperfect forecasting systems we use – people can and do make use of our forecasts for just this sort of decision-making despite the imperfections of the forecasts.  If someone makes a bad decision and everything goes bad for them because of the weather, they can always blame the damned forecaster!  Some surveys I’ve seen make it clear that many in the public know and understand our forecasts aren’t perfect, but still some people become upset when the weather doesn’t follow precisely what they heard in the forecast(s).  Note that in the real world, one thing forecasters do is to update their forecasts based on new weather information.  Hopefully, it won’t come as a surprise to most people that our forecasts get worse, the farther ahead they are predicting.  Conversely, we improve as the “lead time” gets shorter.  Don’t expect the forecast for weather a week in advance to have the same level of accuracy as one 12 hours in advance!

When the forecasts are changing frequently as a result of new information, this is usually because of large uncertainties on that day.  Not all days are equally difficult to forecast, of course; our forecast uncertainty is not a constant.  In fact, our uncertainty is also not perfectly predictable!

Let me tell a personal anecdote that I’ve used often to illustrate the value of knowing and using the uncertainty information in a weather forecast.  Some years ago, on a fall football weekend here in Norman, there was a slow-moving, strong front in the OKC area (about 20 miles north of Norman).  On the south side of that front, skies were mostly clear and temperatures were expected to rise into the mid-70s (in deg F) in southerly winds, while on the north side of that front, skies were overcast with low clouds and rain with temperatures in the upper 30s or so, and a strong northerly wind.  It was about equally likely the front would stay north of Norman or push a few miles south of Norman by mid-day (around the time the game kicked off).  The forecaster didn’t have the option of saying that the weather that day had about a 50% chance of either option, so the forecaster was forced to make a choice.  As it turned out, the forecast decision that morning was for warm and sunny, whereas the real weather turned out to be miserably cold and rainy.  Tens of thousands of football fans were caught in summer clothing because they accepted the forecast, and they were not happy!  Since I understood the situation, I dressed for the warm option, but carried cold weather rain gear in my backpack.  It was a simple matter to prepare for both possible outcomes!  I’ve often told this story and then asked the audience:  “Would you prefer to be offered the whole story of the forecast, including the uncertainty, or do you just want the forecast without any uncertainty information?”  I almost never get anyone who chooses the latter option!  Is that surprising to anyone?  Nevertheless, many people just want to know what’s going to happen, even though most of them understand the science doesn’t allow them to have absolute certainty.

Every forecast that doesn’t include uncertainty information is tantamount to withholding critical information from the public!  And the public needs to accept some responsibility to learn how to use that uncertainty for their own purposes – they have to set their own thresholds regarding uncertainty.  If the worst thing that could happen to you is getting a little wet, you can accept more uncertainty than if you stand to lose your life if some hazardous weather potential exists.  Unfortunately, low uncertainty, highly confident forecasts are just not possible in some situations.  We can’t predict precisely the path and intensity of a tornado, so a tornado warning generally always has relatively high uncertainty.  The same can be true for deciding just when and where winter storm weather will occur.  From a meteorological standpoint, getting the heavy snow band to within 50-100 km of its eventual location is an excellent forecast.  But that might mean the difference between heavy snow mostly in rural areas versus in a major metropolitan area.  Expecting that forecast to be perfect is just asking to be frustrated.  People can want a perfect forecast, but people in hell want a glass of water, too.  Are they going to get it?  Nope.  Likewise for perfect weather forecasts. 

C’mon people!  You know we can’t make forecasts with absolute certainty, so why keep complaining when it turns out we can’t make perfect forecasts?  The forecasts have been improving steadily, and are much better than we were even 10 years ago. The public is being well-served, as I see it.  Where we have a problem is communicating our uncertainty and the public is remiss in not working very hard in trying to learn how to use any uncertainty information we do provide.  It would be nice to figure out this bottleneck.  Sadly, I have no easy solutions to offer.


Sunday, March 5, 2017

My tribute to Dr. Edwin Kessler

Edwin Kessler came to be the first director of the National Severe Storms Laboratory (NSSL), when he was appointed to the posting by Robert Simpson in 1964.  He was a relatively young and inexperienced man for such a position, so for someone as distinguished as Robert Simpson (more well known for his work on tropical cyclones) to have such high confidence in him reflects his recognition as both a scientist and as a leader in the science of severe storms.  More information about the early history of NSSL can be found here and here.



I arrived in Norman in the fall of 1967 to begin my Master's degree studies with Dr. Yoshi K. Sasaki as my advisor.  This was during the time of the Vietnam war and shortly after beginning my grad work, the student deferment from military service was abolished for grad students and I became a prime candidate for the draft.  The Director of NSSL was impressive to me and Dr. Sasaki's support allowed me to add Dr. Kessler to my grad student advisory committee!!  I finished my M.Sc. in haste (3 semesters), owing to the imminent threat of being drafted.  Dr. Kessler asked some tough questions during my thesis defense in 1969, but I managed to pass it, and so began my Ph.D. studies the following semester.  I was drafted in the summer of 1969, while working as a student trainee at the National Severe Storms Forecast Center (NSSFC) in Kansas City (for the 3rd consecutive summer).  You can read about some of my military experiences here.

Upon returning to my graduate studies in 1972, Dr. Kessler remained on my committee to the end of my student days.  He was responsible for delaying the completion of my doctoral program,  noting that he felt I had not done enough to satisfy his high standards for a doctoral dissertation.  I can't say that the additional requirements made me happy, but in retrospect, it was not a completely unreasonable request.  At my dissertation defense, he was satisfied with what I had done and I was relieved to be finished.  It was during my time at NSSL that I got the idea for my dissertation research.

I note that after I returned to the pursuit of my doctorate, Dr. Sasaki was leaving OU for a year of sabbatical leave, and he informed me I had to find a way to support myself for the year he was going to be gone.  In this 'crisis' I turned to NSSL and Dr. Kessler for help.  I applied for a part-time NSSL position and had the benefit of a military "veteran's preference".  I was hired for 30 h per week in August of 1974, remaining there until I graduated.  My supervisor was Dr. Ron Alberty, but it's clear that my opportunity was supported by Dr. Kessler.  He supported many other students and early career scientists beside me, of course.

After working again in Kansas City in the Techniques Development Unit of NSSFC for six years, I moved to Boulder and worked with the Weather Research Program there for four years, led by Dr. Robert Maddox.  When Bob moved to Norman to be the new NSSL Director, following Ed's retirement, I followed Bob soon thereafter.  I finished my NOAA career there in 2001.

It was after I moved back to Norman in 1986, that my path was crossed again by Dr. Kessler, who was now retired but who was very active in politics as a champion of liberal, progressive ideals.  Thus, we shared the experience of "living blue in a red state".  Ed and I both were not pleased with commercial weather modification, so on one occasion, he and I were partners in challenging a weather mod operation in west Texas.  It was a slam dunk for us to show the locals what a sham the cloud seeding operation really was, so the county voted afterward to cease funding commercial cloud seeding operations.

Then came the fiasco associated with state support for building the so-called National Weather Center (NWC) to house most of the weather-associated organizations operating in Norman.  I won't say a lot about this, but more information can be found here.  Ed and I were on the same side, opposed to the process as a matter of principle.  It was rather ironic that his memorial service was held in the NWC atrium, since he had been so adamantly opposed to the process by which the state found the money to live up to their part of bargain between NOAA and the University of Oklahoma by robbing the oil storage tank cleanup fund.

Ed Kessler and I were not what I consider to be close friends, and I didn't always agree with his professional decisions as NSSL Director.  Nevertheless, I can without hesitation say that I admired his work as a scientist:  his work presented in the AMS Monograph "On the distribution and continuity of water substance in atmospheric circulations" is pure genius in its use of simple mathematical and numerical models to explore an apparently simple topic in great detail.  It's now out of print, but it contains the essence of the so-called "Kessler microphysical parameterization," the pure simplicity of which has led to its extensive use in numerical convective cloud simulations for decades.

Not being a radar specialist, I won't comment much about Ed's massive contributions to the operational implementation and research use of Doppler radars.  He probably would chafe at the title given to him posthumously by some as the "Father of Doppler Radar" - he readily acknowledged the valuable contributions by colleagues and would likely argue that Doppler Weather Radar as we know it is the child of many fathers, not just one man.

I'd be remiss in not acknowledging his support during the early days of scientific storm chasing (see here and here for my perspective on that early time in chasing).  Like most of the senior science staff at NSSL in that era, he was pretty skeptical about the value to science of chasing storms, but he nevertheless supported the project with real resources, without which the project might never have gotten started.

Thus, although not a close friend, Dr. Edwin Kessler was a person who played a significant role in shaping my life and my attitudes.  He was a mentor rather than a friend, and I always valued and respected his professional (and political) perspectives.  He was a generous man who made a positive difference in many lives and championed causes that have saved countless lives from severe weather events.  No doubt he leaves this world a better place for his time here.

My condolences to his family and close friends.  Many of us are grateful for their sharing of this great man.

Friday, February 24, 2017

Democracy being legislated out of existence?

Recently, GOP lawmakers around the nation are introducing legislation to make many sorts of protest illegal. I have news for these lawmakers: making some action illegal changes nothing. If someone's concerns about the loss of our rights as American citizens leave them willing to be arrested for defying an unjust or unconstitutional law, this legislation has no impact. If someone is willing to let our rights be eliminated one at a time via legislation, then they'll have to bear a large share of the responsibility for the destruction of American democracy.

Protest is a time-honored tradition of the USA.  The Constitution's Bill of Rights (freedom of speech, freedom of religion, freedom of the press, freedom of assembly, due process, restrictions on search and seizure, etc.) became the law of our land because the framers of the Constitution were concerned about the tyranny of the majority.   If a sheep and two wolves vote, the majority will be eating mutton for dinner!  The real key to democracy is not majority rule - it's protection of the rights of minorities!  Peaceful protesters in our history have been attacked by police and police dogs, shot by soldiers, shot with water cannons, tear gassed, arrested, and sent to jail for their efforts.  As MLK has shown us, an unjust or evil law can and should be broken, to draw attention to the injustice being perpetrated.  This also reveals the evil that results in the injustice. The Civil Rights Movement of the 1960s eventually created enough national revulsion over the states with Jim Crow laws and legal segregation, the people of our nation seemingly repudiated that injustice.  Now, it seems, the Trump regime has "normalized" bigotry of all sorts:  misogyny, racism, LGBTQ persecution, discrimination against religions other than xtianity, discrimination against atheists, and so on.  The bigotry never went away - it was simply not accepted in public discourse for a while.  The very notion of a progressive, a liberal, has been demonized and vilified.  It seems that our painful progress in seeking equal justice for all of us in our nation is vulnerable to it being cancelled by hostile lawmakers.  Legislation embodying such discrimination is being proposed at federal and state levels.

There's no need to do anything more in terms of the law than enforce trespassing laws in many cases of protest if you just want to silence dissent.  There's this false notion that a peaceful protest should never include breaking any law.  That's actually contrary to the long tradition of non-violent protest in our democracy.  Yes, trespassing is a crime, but the bigger issue is the injustice against which protests are organized.  Remember that in our nation's history, slavery was perfectly legal at one time.  Aiding slaves in their attempts to escape was, in fact, illegal.  Antisemitism was the law in Germany during the Hitler regime.  Dissent in autocratic regimes like Soviet Russia, China, North Korea, Saudi Arabia, South African apartheid, etc. is often declared to be illegal.  Does this mean that protest about unjust laws is somehow tainted when laws are broken in a non-violent way?

A disturbing issue is the implication that some protests are being infiltrated by agents provocateur - people who either commit violent acts or try to induce others to do so.  This then is used to justify violent suppression of the protesters.  I don't know the extent to which this may be occurring, but it's an indication of profound evil whenever and wherever it occurs.  I also know that some people who join protests are not willing to play by the non-violent rules.  They may not be police agents but they are people whose agenda is not what the protests are all about.  Their actions also induce a violent response in some cases.

The Trump regime (including federal and state GOP legislators) has shown us strong evidence in its first month in office just what he and his cronies represent.  They're quite willing to trample on the principles and traditions of our democratic republic, inflicting harm on disadvantaged peoples, enabling the destruction of the environment we all must share, creating more and more income equality favoring the tiny, but wealthy minority.  This is an administration and Congress that may eclipse anything in our nation's history in terms of both incompetence and corruption.  They see the judiciary as their enemy, in blatant disregard for the checks and balances incorporated in the Constitution.  They see a free press as their enemy, ignoring its traditional important role in bringing attention to misdeeds by the government.  Dissent is deemed to be unpatriotic when in reality, dissent is one of the most patriotic things one can do in a democratic republic.

That so many Americans feel the need to protest this turn of events seems both natural and a positive good, even as the crypto-fascist oligarchy clearly pushes their personal greed out as their top priority and to hell with the needs of the rest of us.  How many protesters already have been arrested and detained in prisons?  What will happen if the chorus of dissent becomes louder and more vigorous?  Are internment camps and gulags and, yes, gas chambers in our future?  The current regime offers me no indication that they could not easily follow down a path that history has shown leads to cult-of-personality dictatorships, autocracy, oligarchy, and massive loss of rights by ordinary people.

Monday, January 30, 2017

My perspective about the poltical situation - 30 Jan 2017

A friend has asked me to compare what we're going through now to other political crises you've experienced in the US.  An interesting suggestion.  So here goes ...

I was born at the end of 1945, so my adult family members went through WWII and are widely considered to be members of the 'greatest generation'.  As in all wars, the crisis of WWII led to the nation running roughshod over the Constitutional rights of some Americans, notably the Japanese-Americans.  Since I have no direct experience with WWII, I can't say much about that crisis, except to note that the suspension of at least some Constitutional rights has happened several times in the history of the US wars.  I've read a lot about the Civil War, WWI, and WWII and the associated politics, but that doesn't make me a proper historian.

I was barely old enough to have much grasp of the Korean War, especially early on.  This was the opening conflict of the Cold War.  I remember seeing news from the 1953 peace talks at P’anmunjŏm and how happy everyone was that the war had ended - with an armistice (not a peace treaty).  Technically, the Korean War never ended; North and South Korea are still at war.  This war was the time of Joe McCarthy and the House Unamerican Activities Committee - he was characterized by a sort of crypto-fascist extreme nationalism.  McCarthy overreached his mandate and was repudiated for his extremist views.

When I was in junior high, I had a Social Studies teacher who was a rabid anti-communist.  He harangued us with frequent fear-mongering rants about the dangers of soviet and Chinese communism. This fear caused me to do some investigating on my own, so I literally read dozens of books about soviet communism.  I wanted to understand why the soviets hated us so much, even as we were being taught to hate them.  The Cold War went on for many more years, and I remember being drilled about "duck and cover" in school in the event of a nuclear war.  I was raised at a time of intense suspicion, fear, and paranoia based on what I was told about the soviet threat.  You lived every day of the Cold War under a constant threat of nuclear annihilation.  My readings convinced me of two things: 1. the Russian people didn't really hate us, and 2. most Americans were ignorant about Russian history.  Like many wars, the Cold War was a clash of ideologies, not between ordinary people.  All of us were in constant danger of being killed in a nuclear war - for something as foolish as a clash over ideology.

The Cuban Missile Crisis in 1962 occurred when I was in high school.  It was to take the world to the brink of a nuclear holocaust, and that fear was quite real for many days.  JFK and Nikita Khrushchev finally negotiated a settlement that ended that terrifying threat.  To us, it seemed the evil soviets had been forced to back down. The real negotiations were not at all consistent with that perspective, but both populations were fed a bogus narrative that was politically expedient for the politicians who had threatened our very existence.

The Cold War became hot again when we engaged in the Vietnam War - a tragic error in judgment by the US (including choices made by JFK and then LBJ).  Like the Korean War, the Vietnam War was not declared formally - in the jargon of the age, it was described as a "police action" fought not by police but by the military forces of the US.  Ostensibly, it was a matter of "containment" of communism - the so-called "domino hypothesis" that if Vietnam fell to communism, that evil ideology would spread across all of southeast Asia and on to the rest of the world.  By the time when the US was defeated in that war (after winning most of the battles decisively), it had divided the nation.  Conservatives felt we should have "won" the war by any means possible (even though there was no clear way to define what "winning" such a war would mean), but toward the end of our Vietnam troop presence, so many Americans were so opposed to the war that LBJ chose not to run for re-election.  The anti-war riots during the Democratic National Convention in Chicago happened under eyes of the media - as the chant went "The whole world is watching!"  I watched the TV coverage of that event.  Nixon (before he was forced to resign as a result of the Watergate political scandal and subsequent cover-up) tried to cast our departure from Vietnam as "peace with honor" ... but it was a defeat, pure and simple.

I will have only a little to say about the civil rights movement as it had developed around the time of the early beginnings of the Vietnam War.  It's evidence of another source of division in America. White privilege made much of that divisive clash invisible to me:  I was raised in a lily-white bubble, so I had virtually no understanding of what was happening at the time.  One couldn't help but feel ashamed of what was happening to black people in this nation, as shown nearly nightly on TV.  My time in the Army (including in Vietnam) began a process of clearing away the white foam that so limited my comprehension.  For the very first time, in that war, I actually talked with and worked with and played with black Americans  That clearing process continues to this very day, as racism has not ended in America - not by a longshot!

My nation has a long history of cyclic swings of the political center - sometimes left, sometimes right.  My perspective is that the conservative v. liberal struggle has changed from having a spirit of mutual respect and compromise for mutual benefit, to become so divisive and downright dirty that many people have grown deeply disillusioned with our government.  The government is paralyzed by uncompromising political ideology conflict.  It's become acceptable to propose unconstitutional policies in the political arena to gain political ascendancy.  Gerrymandering and voter disenfranchisement have solidified the dominance of the conservatives (GOP) in Congress.  Many people have lost faith in the principles laid down by our nation's founders.  Many are willing to be racists, to be chickenhawks (willing to send our troops into battle but unwilling to fight in those battles), to murder those who violate their personal sense of what is moral.

We've gone to war several times on the basis of an exaggerated fear for the threat posed by terrorism - which concedes victory to the terrorists.  Fear is their goal, and when we give in to that fear, they celebrate.  The reality of our continuing wars is what former President Eisenhower warned about:  those in the military and those engaged in war industries coming to dominate policy decisions regarding going to war to maximize profits.  In no war in my lifetime has there been a credible threat to freedoms in the USA against which to defend on foreign soil.  The biggest threat to American freedoms is neither foreign nations nor terrorist groups.  Rather, the threat to our freedoms comes mostly from the willingness of people to give up their freedoms for the illusion of security.  We seem to be able to tolerate NSA monitoring of email, social media, phone conversations without any warrant or probable cause.  The politicians passed the Patriot Act, ostensibly to combat terrorism.  We operate a prison in Guantanamo that is manifestly illegal, and contrary to American law as it is supposed to be practiced.  We have employed the discredited and widely disavowed practice of torture to obtain information from prisoners of our wars.

 My readings of history have shown me that many Americans are inclined to believe that we somehow are immune to becoming a fascist police state, an oligarchical kleptocracy, or even a theocracy.  I see no evidence to support that delusional belief in American Exceptionalism.  Quite the contrary, in fact.  I see evidence we're quite vulnerable to dictatorial fascism.  The belief that "it can't happen here" is pervasive - it opens a wedge in which a demagogue can enter at a critical time and win a power battle that results in a fascist cult of personality. The rest will follow ...

This brings me finally to the Trump regime.  Despite what my stubborn conservative friends believe, it can happen here.  We're facing a threat I see as quite comparable to that of Wiemar Germany in the years leading up to Hitler's appointment as Chancellor by Hindenburg in 1933.  Within a short time, Hitler pushed through legislation that gave him absolute power, and the rest of the tragic story of WWII follows from that.  Note that Hitler never actually won a democratic election - whereas we Americans actually have elected a pathological liar and narcissist who's already attacking the foundations of our secular, Constitutional democracy.  From where I sit, the threat is more frightening to me than anything I've ever experienced personally.  No, Trump has yet to suppress dissent with violence and he has not yet been granted dictatorial powers.  There are as yet no concentration camps.  If Trump's policies are fully implemented, it seems all too likely that where he and his GOP cronies are taking us is into a fascist cult of personality.  I hope the American people will come to their senses and repudiate this Trump regime.  Destroying our Constitutionally-based rule of law is not a sensible path toward improved governance by our elected officials.  As I see it, the Trump regime poses the greatest threat to American democracy short of a full nuclear exchange.

Tuesday, January 24, 2017

A mythical narrative - rejected

When I was a boy living with my loving, caring parents, I was introduced to a mythical narrative.  A religious narrative.  This story never made any sense to me and I never accepted it as anything other than a myth.  My parents no doubt were moved by good intentions for me, but I now see what they did was to indoctrinate me in this mythical narrative.  Brainwashing was inflicted on me so that I would live by and perpetuate the narrative as they had.

The Narrative

It begins with the claim that there is an omniscient, omnipotent, omnipresent, and omnibenevolent deity who knew everything about everything, could do whatever it wanted (including either violating the laws of physics or even re-writing the laws of physics), was everywhere all the time, and even knew what we were thinking.  For reasons of its own, it created the universe (in 7 days) and everything in it, including people and the laws of physics.

This deity created us and our world, and promised eternal life to those who worshipped it.  Unbelievers would be sent into an eternity of torment simply for not believing.  The story started with two people who were to become the progenitors of all humans, living in a lush garden.  The man was created from dust, and the woman was created from one of the man's rib.  The woman fell under the spell of a talking snake, who convinced her to eat fruit of the tree of knowledge and she then convinced her man to do likewise.  This was the first sin (acquiring knowledge) and blame for this sin has been imposed on everyone ever born since then.  The man and women were ejected from their garden paradise and went on to beget the entire population of humans.  At some point, this deity became exceedingly unhappy with the human race (the creations of this perfect deity, recall) and murdered all but a select handful of humans with a world-encompassing flood.  After that, at various other times, groups of people angered this deity by straying from what the deity defined as the right behavior and were murdered in diverse ways.  It was perfectly fine to take and own slaves if they didn't belong to the chosen tribe.  Women were the property of their men and could be abused as their men saw fit.  Other tribes were subject to being murdered (including women and children) with the deity's blessing (and assistance, should the need arise).  Rape was not considered important enough to be a Commandment.  Homosexuals were to be killed.

Eventually, the deity who created everything decided it needed to provide an escape from original sin, so it took human form, somehow separate from itself and a mysterious spiritual form of itself, and allowed itself to be murdered by the Romans.  At the end of 3 days, it arose from the dead and rejoined itself to itself.  Now the original deal had been altered:  the key for a human to escape damnation, and a happy life after death, was to believe in the divinity of its human form self as his/her lord and savior.  As usual, unbelievers were still consigned to eternal agony.

Since this deity is omniscient, it clearly knows whatever you're going to do and even what you think, even before you're created.  Your fate is known to the deity even before you're born - you and your fate are created at the same time.  Thus, this deity knows if you're going to accept its terms for you to escape everlasting torture, or not.  But somehow, in such a situation, you have "free will" to choose to believe or not (unless you're born in a nation with a different religion, which is a clear signal that all believers are obligated to spread the "joyful" news that you can be forgiven your ignorance and sins if you just believe in this deity's divine self in human form).  In effect, your human life is meaningless and your fate is fixed in an everlasting pain if the deity created you to be a disbeliever. 

For a certain period of time after creation, the deity was visibly manifest many times, and eventually, in human form, walked among humans for about 30 years before being killed - only to rise from death and ascend to heaven, back to himself.  Since then, the deity ceased to be visible in any way.  If you're going to choose to believe in it, that belief has to be based on faith because there's no longer any credible evidence for the existence of this deity.  In fact, the world as we know it is entirely consistent with the nonexistence of this deity.  It's quite a leap of faith to accept the narrative, so the indoctrination (brainwashing) of children into acceptance of this narrative is a necessary mechanism for its continuance.  For a time, it was considered quite acceptable to force people to worship (or at least pretend to worship) this deity.  It's no longer fashionable but some believers still find it quite acceptable and would do so if they could.  And many force their children to at least pretend to believe in the narrative
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Having become a scientist, I've learned this narrative embodies the absolute antithesis of science - belief without evidence.  I never accepted it, but knowing how science works has shown me that the narrative is virtually certain to be mythical nonsense.  I don't "believe" (in an absolute sense) that such a deity doesn't exist, but I find the absence of evidence for its existence to be a compelling argument that it's quite probable that the deity is nonexistent.  The sacred documents are no more credible evidence for the existence of this deity than a comic book is credible evidence for the existence of a real Superman.  So probable, in fact, that my working conclusion is that the deity is a myth.  I leave open the small logical possibility that I'm wrong in that conclusion, but I'm awaiting a convincing demonstration of that.

The narrative (above) is how I was taught about this deity.  I'm not a biblical scholar and I'm not familiar with "academic" aspects of religion, but I'm quite capable of seeing that this narrative is simply preposterous.  It was written thousands of years ago by recently barbaric tribes in the Middle East who obviously had no inkling of how the world would change or how the universe really works.  The idea that the existing sacred documents are literally the words of this deity certainly underscores that the deity in this myth is far from omniscient, omnipotent, omnipresent, and omnibenevolent.  There are contradictions, logical fallacies, and even historical errors in the bible.  Despite biblical reassurances, bad, even horrible, things happen to "good people" (believers) all the time.  The deity seemingly does nothing to prevent those things.  People thank this deity for all sorts of things they deem good, and ignore the bad things, and they say nothing of all that humans and science do for other humans.  Many evil deeds are perpetrated in the name of this deity.  This deity manages somehow to be on both sides of warring groups all the time - people who believe that what they do is what the deity wants them to do typically use that to justify awful deeds.  Religious faith isn't necessarily a virtue - it's often used as justification for evil.

Today, apparently, you have to die to get any concrete evidence for the existence of this deity and the reality this narrative - if there is no such thing, of course, death brings nothing but eternal oblivion.  Anyone in the USA who chooses to do so is free to accept this myth as reality, but they're not free to impose their beliefs on me.  And their freedom to accept this narrative is limited to those practices that do no harm to nonbelievers or those who have different religious beliefs.  This narrative is nonsense and not worthy of consideration by a rational person. 

Sunday, December 11, 2016

Student loans, universities, and big business

Some recent FB posts have stimulated this blog.  From where I sit, student loan programs have evolved from marginally affordable low-interest loans into predatory loans.  After only four years of college, student loans now saddle graduates with massive debt in exchange for what amounts to declining potential for that satisfying job with good pay and benefits. It takes many years to pay off those loans, and in some cases, it's become well nigh impossible ever to be free of that student loan debt.  A college degree never was a guarantee of satisfactory employment. The only thing guaranteed is that if you don't have that diploma, you won't even be permitted to apply for many good jobs.

Thus, of late, the universities are running a loan sharking system that forces many students into deep debt and yet can promise them absolutely nothing in return, even if they graduate with distinction. Many large state universities have become businesses, not centers of learning.  Such universities now actively  discourage faculty from failing students because that can terminate the gravy train prematurely.  These corporations masquerading as institutions of learning now siphon massive wealth from the middle and lower classes into the universities, and badger their alumni into supporting the university. Their governing bodies are now often dominated by wealthy local business leaders, not people committed to and experienced in education.  The inherently progressive notion of helping students become contributing members of society for the benefit of all has been replaced with something resembling the dark vision of education embodied in Pink Floyd's The Wall, with students on a treadmill ending in a sausage grinder.

When I was in college and grad school, I didn't need any loans, so I entered the workforce basically debt-free.  My parents (middle class) were able to afford supporting my undergraduate education and I contributed some by working in the summers.  When I entered graduate school, my research assistantships paid me enough to be able to avoid student loans.  I was also the beneficiary, after my military "sabbatical," of G.I. Bill benefits.  Well-paid, satisfying employment wasn't guaranteed but those good jobs were available.  I entered the workforce in 1976 with my doctorate, and have enjoyed 40 years of very satisfying work as a severe storms meteorologist. Sadly, the opportunities I had are more or less no longer available.
 
Times have changed since those halcyon days, and definitely not for the better.  University tuition and in-residence education are decreasingly affordable.  Many scientific research institutions are now being run on what amounts to a business model and permanent secure employment is disappearing.  The way much research is done now demands short-term projects (3 years or less) with a list of deliverables, mostly "low hanging fruit" rather than risky long-term efforts with high potential value but without the luxury of guaranteed results. Increasingly, employees must find soft money for themselves even to have a job at all.  Workers hired to soft-money projects can be out of a job by the end of the funded project; last hired = first fired. Predatory capitalism is running literally out of control in our big-time universities and even in our research institutions,  forcing everyone - students , faculty, and scientists - into the business line.
 
Given the way things are going now in this nation, anti-intellectualism and anti-science attitudes are on the rise within the swelling ranks of the educationally-deprived.  This is not an environment that portends a growth of support for scientists and other intellectuals.  In fact, as it stands, they're labeled "elitists" and their findings called into question by the scientifically ignorant.  People seem to have forgotten the important role science and technology have played in the superpower status of the USA.  Investing in, and encouraging educational growth in science and technology is the "capital" that has made the nation strong and a world power.  Business people are too tightly focused on P&L sheets to appreciate the notion of investing in our youth for the long-term health of our nation.  They see only the profits from their predation and have no reason to curb their greed based on income from the middle and lower classes.  They're contributing little or nothing to our long-term stability and success.  They have no concern for the future.

Tuesday, November 22, 2016

PhDs as a ticket for admin?

Vickie and I were discussing this topic on our western trip and it triggered a lot of memories about my experiences with the educational system.  I mentioned some of this in my guide to grad students, but this includes some new thoughts since I wrote that "book."

First off, the way the education system works (at least as I've observed it) at the doctoral level is that the the primary emphasis is on demonstrating one's ability to do meaningful original research in your chosen field.  Often, a student's dissertation research is their first example of original work (i.e., not dished up as a project by one's major professor).  If the topic is assigned by their advisor, then the student will graduate as a "cripple" - having not yet shown themselves they can do research without assistance from their advisor.  A key element is that the idea for the project must be entirely their own.  From where I've sat, I've seen a lot of cases where this important requirement is not met, leaving the graduate to have to learn how to do this on the job!  This can have a bad outcome for everyone.

OK, I don't want to belabor that point here, but it's important to understand that a dissertation is often the first chance a student gets to show what they can do entirely on their own (as it would be in many research jobs they might have).  Doctoral education emphasizes research over classroom learning - or it should!  Sadly, many new PhDs go out into the world unprepared for the reality of the workplace and so often "disappear" into other situations.  As I was completing my doctoral dissertation, I recognized the absence of any experiences during my academic program that would have helped me overcome the hurdle of being able to dream up projects that are both solvable and worth solving.  There are lots of worthwhile projects that are essentially unsolvable, and lots of solvable problems that aren't worth the effort.  I think this is a teachable skill, but virtually no one teaches it.  For someone dedicating a career to scientific research, it seems to me that a course or two that offered a chance to begin to develop experience at formulating research topics would have been helpful.  My advisor wisely gave me no personal advice on how to do this, so I was forced to learn it entirely on my own.  Which I did, fortunately.  As did most of his students.

Now, however, we come to the primary issue of this blog post:  in many places of professional employment, it's becoming common at high levels of administration to require that applicants have a doctoral degree.  My concern focuses on the value of a standard doctoral program with its emphasis on scientific research when employed in a high level of administration.  I believe most PhD programs do virtually nothing to prepare a student for an eventual administrative position.  Of course, there are some people with research backgrounds who seem "instinctively" able (i.e., untrained) to be great managers.  A lot of being a good administrator is tied to having excellent "people skills" in order to support the working-level researchers (who can be quite idiosyncratic!). There also are "business" skills associated with finding and allocating resources for a research team.  Teamwork skills (as both a leader and a follower) are very important, as are communication skills (both verbal and written).  It's important for every administrator to understand that s/he can't be a success if the staff worker-bees aren't successful at their research (or whatever).  Administration is not productive work on its own, but it can be a big factor for those who actually perform the productive work for the organization (e.g., scientific research).

All too often, I see people promoted from the ranks of working-level science into admin positions for which they are grotesquely unsuited.  This usually breeds discontent among the working scientists and can be disastrous for morale.  Often, the only way to rid the staff of such incompetent managers is to promote them (and they are already well beyond their level of incompetence).  In my case, I resisted the temptation to "climb the ladder" because it would have necessitated my having little or no time to do the research I love.  Why give up something I enjoy to do something for which I have virtually no training and no desire to do?  It made no sense to me, just as having a PhD be a qualification for an administrative position makes little sense.  The primary benefit to having a former researcher in charge of a team is that they should be able to relate to the workers - but all too often, researchers promoted from the ranks become terrible managers or, at least mediocre in their position because they lack the necessary skills.

If someone aims at becoming an administrator in a scientific or technical field, there should be courses and seminars at the doctoral level that offer them some content they'll clearly need in such a position.  If a doctoral program has no such supplementary material (i.e.  in addition to the research experiences), then that diploma should not be viewed as suitable to apply for an administrative position.  Alternatively, some intensive training program for a management position could be offered - provided it's not just a "feel good" exercise that everyone passes.

Although I never had any ambition to be a manager, I've seen for myself the havoc that a bad manager can wreak within a professional program.  I may not be qualified for, or interested in having a management position, but I think I can recognize both good and bad management.  In science, my experience is that good ones are relatively few and far between.  If you find a good one, stick with him/her!

Sunday, October 9, 2016

The will of the majority

A discussion on Facebook has stimulated this blog - the discussion ensued after I posted this old George Carlin video.  It seems pretty prescient concerning the current election situation, as the Trump "campaign" is encountering more and more manifestations of Trump's sleazy behavior, massive mendacity, and bizzare public claims.  It's difficult to know just what he does believe and what is just empty rhetoric.  Carlin's premise is that the public (or at least the majority of voters - that caveat will be unspoken but implicit in subsequent references to "the public") is responsible for the politicians.  If we don't like the politicians, it seems the public is responsible for the politicians we have.  Ergo, we have the voting members of the GOP to thank/blame for Trump.

The founders of our nation were very much aware of the potential tyranny of the majority.  If most of the people wanted to persecute a minority (say, Muslims), or establish a state religion (say, Christianity), they are prevented from doing so through the safeguards of the Bill of Rights.  Other aspects of the USA's Constitution limit the potential for abuses of the majority, including the electoral college and the balance of power among the executive, legislative, and judicial branches.  Although supportive of representative democracy, the founders feared what the USA could become if the majority will was completely unfettered.  What has been happening since the Constitution was adopted is a gradual drift toward frustration with those safeguards.  People want their government to grant them what they want, even though what they seek may be bad for the nation, or will inflict harm on minorities.  This is an inevitable conflict in representative democracies.  The best path, it seems, is to remain in a state of approximate balance between the public's will and a government that declines to follow the will of the majority at all.  The secret to a successful democracy is not majority rule, but rather the protection of minority rights and doing what works best for nation as a whole (not pandering to special interests!).  As time has passed, the majority of our voters seem unable to bring themselves to vote against the very people who are ravaging the public, slowly undermining the bill of rights, pushing religion into government, and creating massive income inequality through welfare for the rich.

In other words, the majority seems determined to vote against their own best interests. This is where the people's will has taken us since the late 18th century, with anti-politics joining with a growing mood of anti-science/anti-intellectualism and a commitment to willful ignorance. This is what has become "representative" and has given rise to Trump as the human embodiment of a form of populism that involves narcissistic bigotry and a drift toward fascism in the USA. Trump has ridden the vote of the majority of GOP members to the nomination despite the GOP leadership's opposition, and is now at the very brink of the Presidency. 
The rise of Trump to the GOP nomination has been an amazing journey for America.  His popularity is widely attributed to the fact that he "speaks his mind" (including a large number of outright lies and many completely bizarre bigoted statements) and is not a career politician.  His supporters seem not to care at all about his actual words.  Instead, he's mostly just a symbol for their frustration with a system that seems unresponsive to their perceived needs.  They're unswayed by his gaffes and outrageous claims.

The current election has given us candidates from the two major parties that are widely despised by majorities within their counterpart segments of the population.  Of course, the choice between them presumably will be made by the American voting public.  Anyone choosing not to vote will avoid any responsibility for the election of either candidate, but will have chosen not to exercise a responsibility to the nation to have a role in its governance.  Some will vote for alternative party candidates that, at the present time in our history, have little chance of winning any national elections.  Such votes are not "wasted" - the value of voting is not determined by the outcome of the election - they can affect the outcome, as history has shown us.  Nevertheless, the majority of the public has adopted the 2-party system and evidently isn't inclined to depart from that choice in significant numbers, no matter how bad the candidates might be.

Hatred for politicians by the public is intense, which ironically is a sort of self-hate (a concept George Carlin was using in his comedy piece), because it's by the will of the voting public that those politicians remain in office!  Politician approval ratings are at rock bottom, but we keep electing the same people to office over and over.  The rise of Trump can be seen as a sort of "populism" - Vocabulary.com defines populism this way:  "populism is a belief in the power of regular people, and in their right to have control over their government rather than a small group of political insiders or a wealthy elite."  [The nation's founders were not all populists!]  Another populist candidate was Bernie Sanders, but he and Trump are very far apart on the political spectrum.  Bernie has since endorsed Hillary Clinton, whereas most mainline GOP politicians are now scurrying to disavow Trump.  Trump is what he's always been, but he created massive angst for the GOP faithful prior to the Republican National Convention and they're now regretting their attempts to close ranks behind him after he won the nomination.  I guess they hoped they could "control" him and winning the election was the crucial thing - history suggests that demagogues are not easy to control.  That nomination was decided against the wishes of the GOP insiders, for the simple reason that in Republican primaries, the will of the majority was to support Trump.  Well, the GOP majority got what they wanted.  Time will tell what they decide about the wisdom of their support for Trump.
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Wednesday, September 21, 2016

Thoughts on "reverse racism"

NOTE  These comments are from two postings I made on Facebook.  I'm combining them here as a single blog, with a few minor modifications.

Interesting ... I just had an extended Facebook argument about the existence of "reverse racism". I assert that racism is NOT limited to prejudice against black people. Thus, I think so-called "reverse racism" [prejudice against whites] surely exists. My definition of racism is prejudging people on the basis of race (race is a fictional concept not recognized by modern science - see here).  A strict reading of my definition precludes any meaning for the phrase reverse racism - there is only racism, regardless of the races involved.

Whites have been in the majority in the USA for a long time, and that has allowed the development of an "institutionalized" prejudice against blacks now called "white privilege". White privilege is rooted in racism, therefore, which is in turn rooted in instinctual tribalism. I can understand the reasons that might lead to some blacks becoming deeply prejudiced against whites. Unfortunately, that is basically sanctioning what I call racism. What we need to eliminate ultimately is prejudice based on human instincts embedded in our genes - it will not be easy. But it does no good to NOT have conversations with others who may have different viewpoints. Understanding someone requires an effort to see things from their perspective. Not making that effort only perpetuates prejudice.

This single phrase "reverse racism" can have multiple definitions. Your opinions about the phrase depend heavily on what meaning you assign to it. There may be others, in addition to the three I've offered below.

1. a negative pre-judgment by blacks against all whites - black against white prejudice being the "reverse" of white against black prejudice

There clearly are those who fall under #1. It can't be denied that such people exist and there may or may not be valid reasons for it.  Returning tit for tat is quite understandable if you've experienced race-based injustice.  However, this clearly simple racism, if you define it as I've done.

2. institutionalized favoritism for blacks

This might include such things as so-called "affirmative action" programs, which seem to anger many whites, especially conservatives. At the superficial level, this sort of thing can be characterized as reverse racism. However, the motivation for it is to be to address a long, continuing period of discrimination against blacks as a result of white privilege. It's not really so much of an attack on whites as it is an attack on white privilege. Black people deserve the opportunity to prove themselves to be competent, and if they're given some benefit of the doubt, then perhaps this is the start down a path to eventual elimination of white privilege, whereby all are always given strictly equal opportunity. It's a small price to pay for centuries of discrimination against blacks and serves many positive ends. The whole "competency" argument often thrown up against affirmative action falls apart when you realize that many white people who have been given the benefit of white privilege have proven to be incompetent! Whiteness doesn't equate with competence, just as blackness doesn't equate to incompetence. The examples (counterexamples to racial stereotypes) are all around us!!

3. opposition to institutionalized white privilege

The idea that someone opposed to white privilege is automatically exhibiting "reverse racism" is obviously fallacious. Yes, blacks prejudiced against all whites (i.e., black against white racists) certainly would be likely supporters of doing away with white privilege. Nevertheless, that doesn't apply equally to all those fighting this battle for equal justice and opportunity. Many of those seeking an end to white privilege are not at all black. Frankly, it's a position I think should be the choice of all rational people.  I came to understand that the racism I encountered as a boy was not consistent with my experiences as an adult - racial stereotypes were demonstrably false - you can't claim to know anything about a particular human being solely on the basis of race.  If you must judge people, do so on the basis of what they say and, more importantly, on what they do!

I observe that racism is a form of tribalism.  We evolved as creatures who depend on social interactions for our survival.  Those in our "tribe" were much more important to us than those from other tribes.  Other tribes represented competition for resources and survival.  Other tribes had different cultures, different ideas, different religions, and in some cases, had a different physical appearance. Tribalism is deeply embedded in our genetic heritage - it was an important survival trait.  To be different is to be a threat.

Any social or cultural grouping can be considered a tribe, so there can be tribes within tribes (hunters, gatherers, scientists, clergy, carpenters, plumbers, etc.).  Minor differences in skin coloration, eye and nose shapes, etc. have stimulated tribalistic reactions whereby those who look slightly different are seen as an "inferior race".  Culturally assigned roles may have no valid basis in abilities.  This sort of thinking is in opposition to the facts as we know them from science.  Science tells us that all humans evolved from our beginnings in Africa - we all contain some of that original DNA and so all of us are "black" in that sense.  Race has become the cultural equivalent of the appendix - it no longer has any functionality and at times can be very harmful to us.  We need to discard the refuse of tribalism/racism and strive to work together for the common good.  Races are mythical - there is only one race:  the human race!  It will not be easy to overcome our tendency for tribalism/racism, but we need to do so as soon as possible.

Sunday, September 4, 2016

The Noah's Ark story - Is it history?

Let me be perfectly clear:  I consider the biblical story of Noah's Ark (like many biblical narratives) to be, at most, a human creation with essentially no connection to history, science, evidence, and logic.  The idea that some people choose to accept it as literal fact is both astonishing to me and an apparent tribute to their gullibility.

Let's ignore the fact that the putative supreme being, creator of the inconceivably vast universe, who is supposed to be omnipotent, omniscient, and omnibenevolent, has decided that his creations (we humans, made in his image) have turned out to be a mistake because we don't behave the way he wants, so he's going to impose nearly total genocide on those of us extant at the time, using a world-wide flood to wipe the slate clean.  If this divine being pretty much screwed up the job of creating humans on his first try (Adam and Eve, remember?), then he's not omnipotent and omniscient - such a being should never make a mistake!  And killing all but a tiny remnant of the entire human species seems pretty much the opposite of benevolent!

Putting those issues aside, then, let's consider the impossibilities and issues within this yarn.  Quick summary:  the only way the biblical account can be considered historical is through continuous magical intervention by a divine being, who must have the capability to break the laws of nature and logic at will in order to overcome the host of impossibilities through a massive set of supernatural miracles.

1.  There's just no known way to produce a rainfall that would cover the entire surface of the Earth.  That requirement is the only way to be sure of drowning all humans save for the chosen few and it must be global, not regional.  That would be roughly 29,000+ feet (about 5.5 miles - to cover the top of Mt. Everest) of rainfall in 40 days - about 30 feet of rain per hour for 40 days - at every point on the surface of the Earth.  It's physically impossible.

2.  What would be the effect on a boat that was continuously experiencing rainfall of 30 feet per hour (6 inches per minute)?  It probably would be pretty top-heavy from that continuous rain, and it might easily be swamped, especially if there were wind that produced heavy seas.  Further, the massive load of animals and food would have to be kept continuously in balance, requiring a lot of effort by a large crew (see #8).  It would be difficult, if not impossible, keep the Ark afloat during this impossible deluge.

3.  Fitting mated pairs of all living land creatures on the Ark is a physical impossibility.  To this day, we have only incomplete knowledge of all the diverse species, but back in biblical times, their knowledge of that was nearly negligible.  Hence, it would be essentially impossible today, to say nothing of the late Bronze Age.

4.  Predators would have to eat the prey animals to live, so winding up with all of them saved is impossible unless lots of extra prey animals beyond one mated pair for each species are brought on board.  That adds to the food and water needs of all those animals ...

5.  The amount of food and water necessary to keep all the animals alive for 40 days would fill the Ark completely.  It would be impossible to bring along enough food and water for all the animals on a 40-day boat ride.  Of course, the 30 feet per hour rainfall rate could alleviate any water shortage!

6.  Going to the far corners of the Earth in order to obtain mated pairs of all Earthly creatures (plus extra prey animals) would require pretty fast transportation and transport capacity for Noah.  This job would be quite a challenge even today, but such a task for a semi-civilized man in biblical times would be physically impossible.

7.  Even if Noah somehow accomplished the miracle of gathering up mated pairs (plus extra prey animals) of all the world's animals with the help of his supernatural pal, how would all those animals get back to their own parts of the world after the flood waters receded?  [Where did they come from and where did they go?]  Even if they survived and bred along their way back to their homes on all the continents, why is there no evidence of this literally incredible migration from where the Ark landed on Mount Ararat?  Would there be food to eat along the way?  How do they know which way to go?  And how hospitable would their native lands be after a mega-flood?  Such a journey is impossible since it involves different continents and would require more supernatural intervention.
 
8.  Sanitary conditions on the Ark would not be very good unless there were even more crew members swabbing the interior decks constantly to get rid of the urine and feces from all those animals.  The external deck might be kept clear of urine and feces by the 30 feet of rain per hour, but not the interior.  Such a large crew would add to the requirements for food and water (and living space) on the Ark.  This is another impossible task.

9.  It's not clear what the atmospheric conditions were like during this voyage.  If it was typical of conditions in the Middle East (disregarding any impact from the mega-torrential rainfall), it might not be very healthy for animals from other regions.  Some creatures might not be able to survive the voyage despite being rescued from drowning.

10.  What about microorganisms?  How would they be gathered and maintained?  This would have to include the host of pathogenic microorganisms who survive by being parasites on their hosts.  Wouldn't this have represented a challenge for late Bronze Age barbarians to even know of the existence of such living creatures?  Some might already be on board living in the mated pairs (and extra prey), but it would be impossible to select two infected individuals from each species so as to include all microorganism in the aggregate.  And those infections would be hazardous to the survival of all the large animal species during the voyage.  In fact, they could become an epidemic easily in the crowded conditions.  Another need for divine supernatural intervention.

11.  How did the land plants of the world fare during a time of being submerged for days?  How did they recover from that?  Would there be enough food available for returning herbivore mated pairs?  After 40 days of being underwater, if the sun comes out, things just don't instantly spring up again.

12.  How does a planet-wide flood kill creatures of the sea?  Or were they just left to their own devices?  What would be the effect of a gigantic deposition of fresh water (29, 000 feet of rain - a lot of distilled water) on the world's oceans?  Might be kinda tough conditions for sea animals adapted to salt water.  The story mentions no aquaria on the Ark!

13.  Depending on a single mated pair of each animal to repopulate the planet is now recognized to being a threat to the existence of each species, owing to a lack of genetic diversity.  Of course, a late Bronze Age man would have known nothing of such obstacles to the Ark story's successful outcome.

I could go on, but it's only piling more impossibilities and issues on top of these.  [I might add more later.]  The clear conclusion I draw from all of this is that the Ark legend obviously is not history.  Finding evidence for a regional flood in biblical times isn't even close to providing support for the Ark myth.  To believe so indicates tremendous gullibility and/or confirmation bias seeking to save the appearances.  This yarn is precisely the sort of mythical story that a late Bronze Age, semi-civilized man would make up as religious parable seeking to impose obedience on the faithful, in complete ignorance of the vast amount of science we've accumulated since this myth was created.  The more we learn about how the natural world operates, the less credible the Ark parable becomes.  Hoping to find evidence for the Ark narrative in the bible is similar to cherry-picking data to find evidence denying climate change, or being paranoid about "chemtrails", or believing in a flat Earth.

You can interpret the biblical Ark myth in many diverse ways, but it just can't be literal history unless you're willing to accept the requirement for supernatural intervention throughout the whole process, making the impossible possible.  It's always a logical possibility that compelling evidence to support the preposterous Ark story might be found somewhere, but in the absence of that compelling evidence, I'm of a mind to see the Noah's Ark hypothesis as a totally human fictional creation, not historical fact.  And the story's plot line was stolen from other, earlier religions, to boot.

Sunday, August 28, 2016

Right or Wrong? - Colin Kaepernick not standing for the anthem

Well, that exploded quickly into a shitstorm, didn't it?  Many, if not most, comments I've seen in social media have interpreted CK's sitting down during the playing of the national anthem at a football game as disrespect for the nation and especially for those who have sacrificed so much for American freedoms.  The ones who wear their patriotism on their sleeves are all incensed about this form of personal protest over the oppression of blacks and other minorities in this nation.  Interestingly, even some of my acquaintances who are usually firm advocates of free speech see CK's actions as those of a "thoroughly disgraceful, propagandized, naive, horrendously ill-informed, dangerous and ignorant mentality".  Most, if not all, of such commentary is coming from white Americans who live in a bubble of white privilege, seeing the painfully slow progress of equality for minorities in the USA as having already all but vanquished the oppression of black people in the USA.  "America!  Love it or leave it!" they say to CK, as if freedom of speech - one of the most important freedoms in the panoply of constitutional guarantees - only applies to those who only sing hymns of praise for what is happening in this great, but sometimes flawed, nation.  They're saying if you find any flaw in the USA's failure to live up to its own ideals, you should get out and seek to find a better nation.  As if any protest about what is happening in America deserves only vitriol and hatred in response.  If someone's right to free speech offends you, then the offenders should leave and never return, it seems.  I'm not buying this perspective - patriotism isn't measured by the overt practices associated with symbols of America, but rather by the effort to make this nation live up to its ideals, including being equally benevolent to all people pursuing life, liberty, and happiness.

Let's get something straight, here.  Like the American flag, the national anthem (including the "rule" that people stand during its performance) is a symbol for the real substance of the ideals providing the foundation for this nation.  It's not the real substance itself!  Freedom of expression is one of those ideals and CK has exercised that freedom with his symbolic act.  However offensive it might seem, there's no law against non-military personal sitting during the performance of the national anthem, nor should there be any such law!  Pseudo-patriotism is embodied in the phrase "America - Right or Wrong!"  I remember this sentiment repeated loudly and often by the so-called "silent majority" during the Vietnam War years.  The same goes for  the sentiment of "America!  Love It or Leave It!"  Time has suggested the protests against the Vietnam war were about valid concerns and most people now seem to recognize that we shouldn't have been involved in that mess in the first place.  I prefer this statement, attributed to Carl Schurz:
“My country, right or wrong; if right, to be kept right; and if wrong, to be set right.”

When my draft notice arrived in 1969, I was convinced already that the Vietnam war was unjustified by any threat to American freedoms - it was a proxy battle in the Cold War.  [We won the Cold War because Communist dictatorships are fatally flawed and the Soviet Union collapsed of its own doing.]  I had three choices:  Serve in the military, go to jail, or leave the country.  I chose to serve for primarily selfish reasons.  I now have mixed feelings about my military service (in the Army, plus a hitch in the Naval Reserve).  I'm proud of having served when my country called, but in many ways, I wish I had not served the cause of an unjustified war that resulted in so many American and Vietnamese casualties for no good reason.  I served but I never accepted the notion that the decisions of our government (at all levels) are always correct.  To speak out against injustice in America is consistent with the highest ideals of America. It's not even close to a matter of disrespect for those ideals!  Quite the opposite, in fact.

The continuing oppression of African-Americans (and others) remains an ugly stain on the fabric of our national ideals.  Many people (white and black) have died as a result of that oppression throughout our nation's history.  People of color continue to die as a result of that oppression, including victims of discriminatory violence by law enforcement officers, as pointed out by CK.  I'm not a "blanket" cop-hater but I believe some police have committed unnecessarily violent acts in a discriminatory way - the evidence for that is plain for all to see.  And during an "investigation" of each incident of officer violence, they generally get a paid vacation before they're absolved of any responsibility for wrongful violence, with the implicit support of many of their fellow officers, some of who even lie to maintain solidarity with the "thin blue line".  Whistleblowers in law enforcement often lose their jobs and may even experience violence from other officers! The victims of this violence typically are blamed for what happens to them - that might sometimes be true, but there are many cases where the victim is subjected to excessive force for no good reason.  For calling attention to the issue of unnecessary violence by law enforcement, I've been labeled a "cop hater" - the fact is, the only cops I hate are those who commit unnecessary violence, and those who implicitly support such behavior by not preventing it, not reporting it, or committing perjury to absolve other law enforcement officers.  Cops need to uphold high moral standards of service in the performance of their duties - they should not be above the law!

It's very difficult for most white people to appreciate the fact of their white privilege - it surrounds them in a cushion of protection from inequities visited on non-whites.  They don't experience the pre-judging, so to them it just doesn't exist.  Discrimination against blacks continues in many ways (some subtle, and others not so subtle) and we need to have a national "conversation" about this to seek solutions to the evil of unequal treatment.  We shouldn't be condemning someone who has the courage to force us all to consider what is going on and to challenge us to take actions to stop it once and forever.  We should be following Carl Schurz and seeking to set right any perceived wrongs in America!  That should be the duty of all Americans.

Sunday, August 21, 2016

Thoughts on prejudice, tribalism, and racism

Looking back at the experiences of my 70+ years, one theme seems to come up again and again:  the people I have known stubbornly resist conforming to my stereotypes.  A stereotype can be defined as a preconceived notion, especially about a group of people.  Like everyone else, I'm associated with many different groupings of people and my life has shown me repeatedly that if I see a person who can be grouped within a particular association, membership in that association actually says very little about what sort of person any individual member of that group is.  One group to which I belong is the "tribe" of white male heterosexuals.  These are essentially accidents of birth - not choices I made.  I am also a meteorologist, a military veteran, a person who has used marijuana, an atheist, a citizen of the USA, a fan of drag racing, an artist, overweight, tall, bald, and so on and on. These other associations include both more accidents of birth and many specific choices I've made over the course of my life.

If you only know me as a member of the "white people" association, for example, what stereotypes of that particular grouping do you think apply to me?  All of them?  If not, which ones?  What does it say about you if you automatically believe those stereotypes of my "white people" tribe apply to me?  When I was a boy in the Chicago suburbs of Dupage County, most of the people I knew were WASPs - White Anglo-Saxon Protestants, and I learned about a widely-held but rarely vocally expressed view of racial and cultural superiority associated with my "tribe" of WASPs.  Other tribes were looked down upon by many members of my WASP tribal association.  I knew a few Catholics, even fewer Jews, and essentially no African- or Mexican-Americans.  Interestingly, my best friend in high school was a Catholic and yet somehow that friendship apparently was tolerated by the members of my WASP tribe.  I was not vilified for being friends with a white male Catholic, and if anyone felt I was betraying my Protestant tribe, they never said it to my face.  Later, of course, I became an atheist - a group that many Americans despise and which is subject to discrimination.

As time went by, I became aware of the discrimination that existed in my town against non-white Americans.  At some point, I heard that an African-American had tried to buy a house in my neighborhood and the neighbors (not including my parents) had banded together to threaten to buy the home rather than let a black family move into our tribe's territory!  I was not raised to be a racist, even though racism was rampant around me, so this discovery came as something shocking.  I was ashamed of my tribe's racism.  It seemed that my tribe was prejudiced against other tribes and would go to extreme lengths to avoid having to associate with those belonging to a different racial tribe.  If I chose to be close friends with an African-American (remember, there were none about!), how would my WASP tribe have reacted?  What if I chose to date a black woman?  I'll never know, but I think I know a likely response to such behavior.  I've learned that some members of my own family were/are notably prejudiced against other racial tribes, so I think I know what their response would have been had I been dating a black or Latino woman.

Having been drafted into the Army - an organization that one typically does not consider to be socially advanced - I was thrown into the company of a widely diverse group of people, including blacks, Latinos, farm boys, southern "rednecks", etc.  One of my lasting memories is meeting an 18 year-old African-American man serving with me in Vietnam who seemed very innocent and naive to me.  But it turned out he had some amazing strength of character.  He resisted what I felt was good-natured badgering from me and some of my friends about his innocence.  For instance, he would pray before eating in the mess hall.  He didn't curse, or drink, or smoke pot.  Some of the blacks in our company called him an "Uncle Tom" because he declined to be called "brother" by people to whom he was not related.  This was not the stereotype of an angry, "militant" young black male - he was comfortable with whom he felt himself to be and literally didn't care what anyone else thought.  I often wonder what has happened to him - I regret not taking more time to get to know him.  I was still learning back then, I suppose.

After my time in the Army, I returned to the mostly white world of my professional life, but in the course of that career, I became acquainted with a group of Mexican-American meteorologists who included some of the smartest people I've ever had the good fortune to meet.  Bam!  There went another stereotype.  I also met some amazing women who had become scientists, and some of them were at the very top of my profession.  Thud!  Another stereotype falls.  I have met and known outstanding African-American meteorologists.  Crash!  So much for that stereotype.  Despite all the barriers put in their way, these professionals have achieved much and have earned their professional standing, so don't tell me it can't be done!!  I was discovering that stereotypes and default assumptions based on tribal associations were phantoms that had no basis in reality.  I was going to have to abandon my notions of who people are based in the heuristic approach I had been using:  belong to group X, you're a good person, whereas if you belong to group Y, you're not a good person.  That simply didn't give reliable results and as a science professional, that meant it had to be rejected.

If you take some time to get to know someone, rather than assuming that their membership in some tribe tells you who they are and what to expect from them, you'll find inevitably they're simply human beings whose attitudes and behavior may or may not fit your expectations.   Perhaps some of them will be a good match for a specific stereotype you have, but not some others.  You just can't know that until you know them personally!

The evidence is around you if you take the time to abandon your default assumptions about other humans and learn about them as individuals, not members of some association.  Make the effort rather than pre-judging someone without any real evidence.  Learning how things look to other people is an excellent path to a deeper understanding of your own beliefs and behaviors.  Savor the rich diversity of humanity instead of seeing other tribes as lesser human beings.